Tag Archives: anudrahapura

Christmas Day and Boxing Day

I’m on a big rock. In fact it’s a mass of enormous granite boulders which feel clumsily tumbled together by some giant. Trees twist In and out casting pools of shade. A small flat lizard with an orange head scampers by. This is called the 68 caves and all the gaps between these massive lumps. Were at one time hermitage meditation spots for monks.the view is extensive I am high up. But there is never silence. I can hear the old car horn honking of the ice cream seller and occasionally the wafting insidious annoy of the official at the mini tale site. The early after noon sun is hot, I’m drenched in sweat, a gentle breeze flows.
The minhitale site was a limb up a lot of stones it into the rock face. Apparently 1800 of them, but it felt less. Atthe enclosure at the top there are a number of peaks. The dagbola with more steps and a viewing platform that pilgrims ate queuing to access.an enormous white stupa,another peak with a plain white Buddha. It would be very calm and peaceful were it not for the described tan oh. I understand not a word, and the voice is staccato and dreary. These are not prayers.announcements of some sort.
It’s been a religious Christmas, at least in terms of the places I’ve been. Christmas afternoon was spent at the oldest tree in the world. A venerated 2000 year old boddi tree, a destination for barefoot white bedecked singhalese Buddhists and orange robed monks. There was a lot of groups praying together, chanting together, making flower offerings to the tree. I met a curious group of women, two nuns of some kind, in similar robes to the monks, sitting in the conversation hall peeling back the petals of lotus buds, dipping them in fresh water, preparing them for the pilgrims to leave at the alters. A parade is beginning led by small boys carrying cushions of white lotus flowers and elderly monks with yellow parasols, A long long roll of fabric, striped like prayer flags is unrolled and carried overhead by hundreds of pilgrims chanting satu satu sat. The procession is hundreds of metres long and winds around the tree, pilgrims jumping in and also clasping the flag, then leaves through the gate in the direction of another sacred site. The lotus women exchange addresses with me. This is becoming common. The following day an 11 year old boy gives me his number and tells me to call him. An old man at the parade asks me to send him photos.

Now out of site I can hear military drummingand marching sounds. What is happening? Could it be something to do with the masses of young soldiers I saw lounging in the park before the car park to the mihintale site?
Back at the carpark I have. Fresh coconut and chat with a guide who agrees that the tourist charges to the sites in Sri Lanka are far too high. I roll down the hill and look for the place he tells me about, black water. I find this after climbing a path through a forest, past some monk houses cut into the rock and lifting some tree branches to pass under. I emerge in an area of ruins next to a water tank, the water deep, dark, reflecting the huge boulders and hills scattered around. On the other site is a little island with the ruins of a temple. It’s very peaceful, quiet, empty, perfect. A young boy in a black shirt calls out to me from a rock then runs after me and starts a rudimentary conversation. He takes my picture, then walks with me to introduce me to his mother who is sitting on a wall next to the reservoir. We chat and then his other 2 brothers and father appear. More talk. The boy wants to take lots of photos. The family are from Matara and invite me there next time I’m here.
The ride back into town is incident free. Everyone calls out hello to me, the odd white curio. This is a country where people still stop to watch train passing and kids wave at them.
At the guesthouse I learn from the owner that the bicycle mystery hs been solved and the missing bike, the one I borrowed 2 days ago, has returned. The story is complicated and it transpires that I did take someone else’s bike when I was at the gin shop. The story was put together by the guy working there. My bike sat unlocked abandoned at the store for 2 days, then was stolen by a junkie today. The shops CCTV, identified this guy, helped them retrieve the bike, them they worked out it was mine from older CCTV. The guy remembered that I had asked directions or my guest house, so they phoned them and the bike got returned. I’m amazed. I’m amazed that it hadn’t been stolen over 2 days, that they use CCTV here, but most of all that I did in fact screw up. I was swearing categorically that I couldn’t have taken the wrong bike. I was sure I was riding the same bike. Being lost that night clearly scrambled my brain. Alls well that ends well, I guess.

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Christmas in Anuradhapura

It’s Christmas Day and I have a hangover, as expected from the cheap local lemon flavoured gin I shared last night with Simone, a French guy from Strasbourg who is travelling around on a shoestring. He has stories of losing his passport in India, sleeping rough and being robbed in Greece. A sad story of his father disappearing at sea after an argument a few years ago. Boat found, but no body.
Last nights dinner at the lake view guesthouse was really delicious. The usual rice and curry. As usual a huge mountain of rice, far to big for 1 or even 2 people. In small bowls: Dahl, pumpkin and coconut, green bean, aubergine…actually I can remember all the curry dishes, or recognize the vegetables.
The journey here was quite swift and I settled on this guest house pretty fast. It’s family run, is low key, and should have been easy to find last night on my bicycle, but once more I became disorientated and the several people I asked for help were unable to read my map, or thinking they were being helpful gave me wrong information, or due to poor English were unable to explain adequately. It was dark,very dark and only 7pm, roads with few landmarks and far too many roundabouts with statues on for me to be confident that that was the one tha I needed. At the significant elephant roundabout ( it has a big elephant statue in the middle), a guy on a motorbike pulls up and right on the junction oblivious to the traffic engages me in a very broken conversation. He wants me to come and see his office, he is a doctor at the hospital, he wants my phone number, address, he wants to know about my family. He shakes my hand many times and restarts this one sided conversation several times before I am able to get away.
There is a mystery to solve after dinner. I parked my rented bicycle at the guest house in plain view of the terrace. As the owner is putting away the bikes she notices that one of her bikes has been replaced with an alien yellow one, which also has gears and different brakes. She reckons I must have mistakenly got on the wrong bike and ridden off with it on my way back. I’m adamant that this is impossible. Her husband even takes me out on my route back to see if I can spot their missing silver bike. Of course this is fruitless. It is 11 pm and anyway, I know I brought back the right bike. We don’t solve this problem. Someone else is responsible, not me..but who could have done this and why? The upshot is that the guest house now has a new and possibly better bike.
This mirrors an experience earlier when one of the Nepalese monks I meet finds that his flip flops have been taken and an identical but smaller size pair have been left in their place. I met these monks yesterday afternoon on my bike trip trying to find some free attractions. It was raining on and off, and my first encounter was with a plain clothes police officer who engaged mein conversation when I paused to watch a motorbike training course : guys weaving around 5 orange traffic cones on a patch of land next to a roundabout. The usual questions: country, family.married, if I like Sri Lanka, then more interestingly we talked about his job, which is to train and educate drivers. We compared notes on the horrendous driving habits of the bus drivers in Sri Lanka. The west side of the city has an open landscape of empty roads going to stupa sing rebuilt or already reconstructed, a cave temple in front of a lily pond, which I pay to enter, and it’s no great shakes. Like every monument in Sri Lanka there are bus loads of locals in their white clothes. At the lake further on, I see them disembarking to eat wadi and bathe in the waters en masse. The roads pass through paddies complete with egrets and storks, and past military compounds. Guarded roads blocked with yellow barriers, barbed wire empty machine gun posts. There isn’t all that much worth seeing around her, but the whole atmosphere is kind of bizarre. As I begin to head back I spy a cluster of 5 yellow and red cloaked monks shuffling along the road towards me under umbrellas. As we pass they call out hello and where are you going and I ask them the same back. We begin to chat and they persuade me to come with them to their nearby monastery, which takes a long time to get to, owing to their languid pace, our confused conversation and the avoidance of shortcuts across sodden paddy.

They are all 18, from Nepal and are studying here in Sri Lanka for 5 years, I think. They don’t have the dignified comportment you might expect from people devoted to a life of religion and austerity. They share savoury snacks with me, pouring them into my hands, and offer me bites of red lollies. They drop the wrappers, uncaring by the side of the road. The reason being that there is no rubbish bin. I’m sure also that they should be much stricter and not eat at this time. In one respect one is strict, as he declines my invitation for him to ride my bike. Lord Buddha forbids their driving of vehicles. I attempt to do a little interview with them. They struggle with English, though insist they want to improve. 2 of the boys want to talk the others too shy or unable. We exchange email addresses, and will become Facebook friends. Their monastery also has military guards.its quite a new building, 35 years old, with a massive white Buddha siting under a roof which lessens the impact. They invite me into the base of this statue to look at the illustrated through crude and childish wall paintings and painted models the story of the life of Buddha. I particularly remember the big eyed blue devils that looked like something from a children’s book, comic rather than scary. We are In a long white chamber which is sweatily hot, the statues and pictures are strangely behind metal grills like animals in a zoo.i teach the guys some words they should know, like temptation, resist, reincarnation. Then we walk around the stupa and they ask me what my biggest problem is… We talk about striving to improve oneself, about dissatisfaction. Then they take me into another room called heaven. More statues and paintings around a central white column. The piece de resistance comes when they ask me to stand in front of a black window in this column in a cubicle sectioned off by a gold curtain. One of the monks drops a coin into a box attached to the wall, and I see the craziest thing in the window. There are flashing fairy lights and wax work like statues of the Buddha reflected into infinity by mirrors on all sided in the chamber in the centre of the column. It is a cross between a gaudy Christmas light display and a scene from twin peaks. It’s so funny I can’t contain my laughter. The monks think it’s great too, but I’m sure they don’t share my reference points. It’s quite sad when we say goodbye. I don’t know how to say goodbye to a monk. Do we wai? I try this, but this seems to be a Thai habit. Shaking hands with a monk is not a done thing either, so we just wave. The dark skinned silent one gives me a handful of crunchy fruits. They look like marzipan pears.